Ayahuasca in My Blood

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His writings on sapo caught the attention of Vittorio Erspamer, the famed Italian pharmacologist who discovered serotonin and was twice nominated for the Nobel prize. Erspamer gave some money to Gorman to return to the Amazon and collect a frog for his research. The bar, Gorman says, was popular among ex-pats and government operatives, who would get drunk and spill secrets to him even after he installed a sign announcing himself as a journalist. In , Gorman was infected with four strains of flesh-eating bacteria, which immediately set about decimating his left leg. Gorman was hospitalized in Iquitos, and then again in Texas after it became clear that his life might be in danger.

It took major skin grafts, months of antibiotics, and so much ibuprofen that Gorman imperiled his liver before the leg was saved. I asked Gorman what had happened in the jungle to cause the infection — how, in a sense, his obsession had taken him so far that it began to consume him. An infection took hold after he failed to disinfect the cuts properly back at camp.

The more difficult answer, however, was linked to the fact that curanderos in some of the places he visits see him with guests and assume he has money. Gorman insists that he breaks even on trips, and sometimes runs at a loss after paying the staff. Who made him need to pee so badly that day? Who made him trip into the fish guts? A form of witchcraft. Gorman knows how all this sounds. If it is not immediately clear from this brief biographical sketch, Gorman is not your stereotypical New Age hippy-dippy guru. He does not wear a white smock or light scented candles.

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Several of them were present when I arrived in Joshua, including a computer programmer from New York; a film-maker who was following Gorman for a documentary; and Haddock, who nodded at me in polite recognition. Occasionally, in between the jungle jaunts, Gorman will get a phone call from one of his guests asking for help.

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Think of somebody calling a chiropractor to request a neck adjustment. Then he will arrange a medicine ceremony at his own house and step into the role of substitute curandero. These evenings are only for friends — an exception was made for me so I could observe him working — and he refuses all payment.

"Ayahuasca in my Blood" by Peter Gorman - Music/Art/Literature - Welcome to the DMT-Nexus

Twenty minutes after our arrival, Gorman was marching past a broken treadmill around his backyard, speaking in tongues and spraying a mysterious liquid out of his mouth. The guests followed behind him, puffing tobacco smoke into a white cloud. They were constructing a protective wall for the ceremony. This is not one of those articles where a journalist drinks ayahuasca and then experiences either almost nothing or a gradual life transformation that involves giving up alcohol and joining CrossFit.

I did not take any medicines while reporting this story. There were certain horrors I was not quite ready to be confronted with. Now Gorman was sitting in a rocking chair in the living room. Haddock and the other guests had crawled into sleeping bags scattered around the floor and couches, like children waiting to be told a ghost story.

Illustrations for Peter Gorman’s book: Ayahuasca in My Blood – 25 Years of Medicine Dreaming

Then he began to sing a song, a soft icaro, as he poked around a collection of plastic bottles by his side. The ritual turned out to be the same for each person. No—I want to keep shopping. Order by , and we can deliver your NextDay items by. In your cart, save the other item s for later in order to get NextDay delivery. We moved your item s to Saved for Later. There was a problem with saving your item s for later. You can go to cart and save for later there.

Ayahuasca in My Blood. Average rating: 0 out of 5 stars, based on 0 reviews Write a review. Peter Gorman. Tell us if something is incorrect. Book Format: Choose an option. Add to Cart. Product Highlights Paperback, Lulu. He also had thin, six-inch splints, like whiskers, in his upper lip.

And his forehead was painted burnt orange. He looked very much like a jaguar. I was scared to death. Moises, however, simply said some words in a language I didnt knowBi-ram-bo!

Bi-rambo, bu-chi! The man then pointed to our shotgun, which was standing against a nearby tree. Moises nodded and made a hand gesture that indicated that it was to be returned. The man nodded and picked up the gun. Moises reached into his pocket and pulled out three shotgun shells. The man took them and disappeared into the forest. When he was gone, Moises explained that the man was a Matses Indian, though they were often called Mayoruna. While in the military he had led a jungle unit in a ground war against them in the early s in retaliation for a raid theyd made on Genaro Herrera, the town where wed gotten off the riverboat.

They stole machetes, shotguns, axe heads, Moises said. They also took several women captive. Among those taken were two young Franciscan friars who wore long robes and kept their hair long. The friars were later found with their genitals crudely cut offprobably because the Matses discovered they werent women.

The conflict lasted four days. The Peruvian military won. In its aftermath, the Peruvian military built a small base called Angamos at the confluence of the Yavar and Glvez rivers, where most of the Matses camps were, effectively preventing further raids. Twenty minutes into Moises story we heard a shotgun blast, and in another few minutes, a second one.

The ayahuasca king: the man who gives jungle 'medicine' to lost souls

Twenty minutes later, the young man walked back into our camp. He carried two large monkeys hed shot in sacks fashioned from leaves that hung from strips of bark wrapped around his forehead. On his head, clinging to his hair, was a baby monkey. He replaced our shotgun against the tree, then put one of the sacks next to it.

Then he turned and started walking in the direction from which hed originally come. Moises picked up the gun and a machete and said we should follow. Hed heard a rumor that there was a new Matses camp nearby but had never seen it. We walked quickly through the jungle for perhaps half an hour before coming on a clearing.


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The clearing was demarked by posts, on each of which was the skull of a wild boar. At the rear of the clearing, a malocaa large round hutwas being built; closer to the near side there were three or four very low temporary shelters. There were probably a dozen children milling about as well as several women, two of whom were tending an open fire.

The young man handed the sack he had to one of them.

She quickly unwrapped the wounded monkey and she and the other woman stretched it over the fire and began burning off its hair. To my horror, the monkey began to scream and thrash about, trying to get out of the flames. The women didnt seem to notice. While the large monkey screamed, the young man walked over to a young woman who was nursing a baby and handed her the baby monkey.

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Without hesitation she put it on her free nipple. In ten seconds Id witnessed both the cruelest and kindest acts Id ever seen. Moments later, an elderly man I later knew as Papa ViejoOld Daddy came running at us, holding a shotgun. He stopped maybe 15 feet from where Moises and I stood, raised the gun so that it was pointing at Moises chest, and began shouting.